Jennifer Butler founded Faith in Public Life in Washington, D.C. A Presbyterian minister and global justice activist, she leads this national movement of clergy and faith leaders united in the prophetic pursuit of justice, equality and the common good. They are leading the fight to advance just policies at the local, state, and federal levels. They have a network of 50,000 leaders who engage in bold moral action that affirms just values and the human dignity of all.
Jennifer and I met this past August when the Reawaken America Tour came to Batavia, NY. She joined the public opposition to the event, and I attended the 2-day event. We have both since been writing and speaking to challenge the movement and change the conversation around Christian Nationalism. You can read her article in The Philadelphia Inquirer here.
Rev. Butler also wrote Who Stole My Bible? Reclaiming Scripture as a Handbook for Resisting Tyranny. I hope you will read it. In the introduction, she wrote:
The usurping of moral norms, like human dignity and loving your neighbor, is at the root of so much chaos. These beliefs are being undermined in favor of unbridled greed, ethnic nationalism, and xenophobia. A large percentage of white Christians is marching to the drumbeat of white nationalism and leading the way in the corruption of our values. Given all of this, nothing could be more important than reclaiming this radical book called the Bible and acting to make its vision for radical justice, equality, and liberation a reality.
After today you will find this interview – along with interviews of other people challenging this movement and changing the conversation – at Imagine, a learning community working for a better world. Sign up for free (for 30 days). Then for $10/month, you will have access to resources, interviews, and updates – and an Introduction to Christian Nationalism – all of which can help you learn and work for the kind of world you want to live in.
I don’t want to live in the authoritarian, power and fear-driven world this movement works to build. Rather, I want to live in a compassionate, just world, filled with hope. I can imagine it, and I am learning and working for that better world. Will you join me?
Colorado Rep. Lauren Boebert tweeted: “The news out of Colorado Springs is absolutely awful. This morning the victims & their families are in my prayers. This lawless violence needs to end and end quickly.” Many were quick to point out how public condemnation of LGBTQ folks from “the right” is one reason for such violence. She is not alone in this, but her words are an example. She has repeatedly used language like …. perversion, monstrosity, mutilation, butchering, grope young children – and how such people are “spitting in God’s face.”
Does that not sound like hate? Yet she – and millions of other people who share her views – deny that they hate anyone. At Reawaken America Tour events, the same language dominates the rhetoric with words like enemies, demonic, perverted, evil. If you heard all of this in reference to people like you, would you not experience it as hate? I would. I do.
People who claim the name of “Christian” direct such violent, hate-filled words toward the LGBTQ community, but not to them alone. Liberals and Democrats and “woke” people are public targets of the same language of hate and the violence it provokes. BIPOC communities (Black, Indigenous, People of Color) are openly attacked, not just with hate-filled language, but with violent acts, such as the shootings in Buffalo and Uvalde and the ongoing abductions of Indigenous girls and women.
As they have been for centuries, Jews also bear the brunt of this hatred. Antisemitism has been on the rise for several years, with attacks on synagogues, schools, cemeteries, and Jewish centers. About 10 days ago, FBI Director Wray said that “…antisemitism remains ‘a pervasive and present fact,’ and vowed to protect American Jewish communities against unyielding threats of violence. ‘Jewish people continue to face repeated violence and very real threats, from all kinds of actors … simply for being who they are.’”
Confronted with the hate-induced violence so pervasive in our country, how do people respond when challenged about their hate? They deny that they hate anyone or that their language is hateful. The ideas and language of anything systemic are anathema to this movement. Only individual responsibility matters to them, and hate only exists (in their minds) if an individual consciously hates another person. In their minds, they don’t “hate” their enemies – liberals, Democrats, LGBTQ folks, Jews, or Blacks – for instance – they just oppose them because “they are evil.”
None of this is new, especially in the context of Christian Nationalism, a movement led by people completely convinced they are the defenders of morality, of what God wants, and of what they call “a Christian nation.” Historically, religious certitude of what is true and moral has divided tribes and nations for centuries. More recently, founders of this modern movement in the U.S., like Jerry Falwell, claimed absolute knowledge of God’s will according to their interpretation of “God’s Word.” And their “interpretation” includes what they see as the “evils” of abortion and homosexuality, the “destruction” of marriage and family, and the undermining of white male supremacy (although they deny that term).
Someone asked me recently (as a Baptist minister) what this movement does with the teachings of Jesus. For the same reason, I’ve often asked aloud: “how can Christians act like this?” At the core of this movement is a worldview that allows little space for difference of opinions or empathy for people. It is a rules-based, authoritarian movement, firmly entrenched in one version of traditional Christian religion where the power rests with those who defend “the truth” and oppose “evil”. And in that tradition, there is no room for people outside the boundaries they have set. Far too often, people on the outside become the target of hate-filled language and sometimes the literal target of deadly violence. Let’s call it what it is. Call it hate.
Scary and terrifying! Common words people use to express their reactions when they learn about Christian Nationalism, but is that what we want? Do we want people to be afraid? I don’t. Fear is what this movement uses to drive people, to get them to do what is necessary to gain power. A global authoritarian movement, of which Christian Nationalism is one part, heightens fear and anger already present in people to gain their loyalty and increase their power.
I oppose Christian Nationalism because I don’t want to live in a world it wants to build. Where they see the world through the lens of authority and rules, I see the world as a place of compassion and empathy. In that world, people with the power make the rules and enforce them with little mercy. In the world I imagine, power is shared, people take priority over rules, and compassion leads toward a healing, restorative justice. [Image below suggested by George Lakoff’s model of Strict Father/Nurturant Parent]
People often say, “It seems like we live in different worlds.” We do. One values authority, rules, and power over the well-being of people. The other values compassion, empathy, and mutual care and working together for “the common good.” They are very different worlds, and I want to live in a compassionate world. That’s why I work against this movement.
Movement leaders deny it, but their anger comes from fear of losing property, privilege, and power from 400 years of white men (mostly nominally protestant Christian in the U.S.) having the authority to make and enforce the laws. This nation will soon be majority non-white and non-Christian, and people are afraid and angry of losing what they had. Women and people of color who benefitted from that historical reality share the fear and anger as movement supporters.
How do we challenge the movement and change the narrative? How do we move from fear to hope? Is it possible to persuade people in this movement to see a different world and to value a world of compassion and empathy over authority and power?
I’m reading a book by Anand Giridharadas, The Persuaders, that stirs a hopeful “yes” in me. An interview with Loretta Ross, a pioneering activist and theorist in the Black radical feminist tradition suggests a path in that direction. One conclusion from the interview says what I’m experiencing:
“In the realm of electoral politics, these are people on the diametrically opposite side from you. They don’t share a vision with you, nor even a basic worldview, nor even necessarily fundamental values or language. They may use the exact same words and mean completely different things by them.”
All of life is a continuum, and some people do share elements of both worldviews of authority or compassion. Too many seem to be on “diametrically opposite sides,” and most do seem to mean different things even when we use the same words. What can we do? How can we challenge and persuade at the same time? Loretta Ross reminds us that most people see themselves as good people, so we can use that:
“…Help them lean into an internal exploration of themselves and show them how to bolster that self-perception of them being good people by walking them through examples: ‘Well, if you saw a Black person that needed a kidney donation and you were a match, would you do it?’ That kind of thing. Make them really question that interior set of values that they think they have and see if they’re willing to actually go down that path of exploring those values.”
Then Ms. Ross challenges us to do our own personal work if we hope to persuade others to see the world differently. Here is an excerpt from the interview:
She told them that before they worry about those they were trying to win over, they should look at themselves. “You have to be in a loving, healing space to call anybody in,” Ross told me. “You can’t do it from anger, because it’s just going to end up badly. So you have to assess why you’re doing it. What’s your motivation? Are you trying to help this person learn, or are you actually trying to change them?” It was a striking distinction—helping a person learn versus trying to change them. When we speak of changing someone’s mind, winning someone over, aren’t we attempting both at once? Not for Ross. “You can’t change other people,” she told me. “You can’t even change the person you’re married to. You can help people. You can expose people to different information and help them learn—if you do so with love.”
With over 50 years as an activist, working especially with Black women (one of the most oppressed groups in our nation), Ms. Ross has every reason to be angry and combative in her work, but she speaks of love. She reminds us that we must do our personal work first, assessing our motivations, and then “help the person learn” – not try to change them, but help them to learn.
Back to the two worldviews – ways of seeing the world and imagining that this is how it “works” … This is not either/or, just one or the other. People are at different places in life. Some may be so enmeshed with the movement that they remain “diametrical opposites” to us, but not everyone. Some are tired of living with fear and anger driving them, and there may be an openness to learning – to a new way of seeing the world. This is where we begin.
We hear shouts of “stop the steal” everywhere, based on the proven lie that the 2020 election was stolen from President Trump. At public marches, on the Reawaken America Tour, in videos circulated widely, in the daily news, people push the lie.
Violence accompanies the lies. From the January 6 attack on the Capitol to this week’s violent attack on Mark Pelosi, husband of Speaker of the House Nancy Pelosi. He was attacked at home with a hammer by a man shouting, “Where’s Nancy?” – echoing the sing-sing horror chants in the Capitol.
Too many politicians and news sources on the Right ignore what happened, as Donald Trump did in the first day, at least. Or they downplay it because the attacker had a personal history of delusion and violence. There are many more like him, though, and many sane, rational men (mostly men) ready to take up arms against other Americans for the cause, just as they did on January 6.
We must challenge this movement that leads not only to extremism, but to violence. Midterm elections are already facing threats of violence, with armed men dressed military-style watching voters drop their ballots at designated sites in Arizona:
Two people armed with handguns and wearing tactical military gear, balaclavas masking their face and the license plates on their cars covered, stood watch over a ballot drop box during early voting last week in Mesa, Arizona.
Our national story says that we have free and fair elections in the United States. That has not always been true, of course. Our history includes threatening, even violent, poll watchers in the South who kept Black people from voting. It also includes intimidating poll watchers, threatening violence, in many cities where political “bosses” made sure people voted the way they were expected to. Do we really want our country to return to that?
More often than not, though, the U.S. has been a model for free and fair elections, without violence. That has certainly been my experience, and it continues to be where I live in Brighton, NY. Increasingly, that is not the case everywhere.
When will the intimidation and violence stop? Only when enough of us stand up, speak up, and challenge the lies and public threats against people who are just doing their job. When violent attacks on innocent people happen, and armed men are“watching” the polls, and public officials and “personalities” refuse to condemn it – in today’s America, we must stand up, speak out, and challenge it. STOP THE VIOLENCE!
Here is what I presented today as a panelist at a webinar sponsored by the New York State Council of Churches:
The question I hear the most about Christian Nationalism is “what can we do?” What can we do about a movement that believes in authoritarian power and mis-uses the Christian faith to get power and keep it? The first action is to learn all we can and seek to understand why. This is personal for me for two reasons: Some family members are part of it – And I have spent over 50 years as a Christian minister; I am both angry and sad with what is happening. So I want to understand.
By birth I belong to a group that has always been a minority in this nation – white European heterosexual male and protestant Christian. Historically, this minority believed that privilege, power, and wealth were our birthright, even the divine order. This is the story we told, the narrative we crafted, the myth taught to our children. When we were challenged, we passed laws and used the courts – and violence if “necessary” – to enforce that privilege and power. It is not new.
The great replacement theory is rooted in this historical narrative. Do these words sound familiar? … “Civilization is going to pieces. … If we don’t look out, the white race will be utterly submerged. It’s all scientific stuff. It’s been proved. It’s up to us who are the dominant race to watch out, or these other races will have control of things.” – That’s fromThe Great Gatsby in 1925 (p.11) The historical roots of this theory go back at least to Virginia in the 1600s, with their slave laws, and to Reconstruction after the Civil War when Black men could first vote.
Robert P. Jones, in White Too Long, describes what became the southern myth: “Reconstruction… was generally represented as a time when white southerners were victimized by vengeful occupying federal forces who supported black politicians primarily as a way of humiliating their defeated enemies. Southern whites were victims who were dishonorably treated after fighting a noble war.” – They had lost the war, but they would not lose their culture and their home. They would not have Black people replace them or their enemies govern them.
The Reawaken America Tour, rooted in Christian Nationalism, continues that persecution narrative. In Batavia, NY in August, I heard one speaker after another build on that story of being victims who are being treated unfairly by “the enemy,” shouting that their culture, religion, and nation are being destroyed, and they must defend themselves and their country.
The language of one speaker was typical: “The storm is upon us…We win, they lose … We are at war, on a wartime basis … They are evil enemies of freedom… War has been declared….The media is aiding and abetting the enemy.” … This was a call to arms – to rise up and fight for freedom. The organizers and leaders of this movement deny that they encourage violence, even though speakers regularly use the rhetoric of warfare and enemies and “the mission.” The main speaker and organizer was always referred to as “the general” – Gen. Michael Flynn – who PBS Frontline describes as raising “An Army of God” to fight “a holy war.”
Christian Nationalism threatens our democracy by calling for “real Americans” – that is Christians who accept their “biblical worldview”- to get control of every level of government and every sphere of life …. all while saying “we the people” will take “our nation back.” – The language of “we” and they”, “them” and “us” is all I heard. The rhetoric and “jokes” and casual references to specific groups of people all made clear who does not belong – LGBTQ folks, Jews, liberals, Democrats – and “BLM” – that is black activists, or what some white people have called “uppity blacks.”
Many speakers challenge the charge against them of promoting white supremacy and violence. They point out that a third of the dozens of speakers are Black (although 95% of the audience was white) and that there was no violence in and around the event (although there were personal bodyguards and armed security). However, the myth of a Christian nation, chosen by God, dominated the whole event – and this nation, of course, has historically been controlled by white men.
The ideas and language of systemic racism and white supremacy are anathema to this movement. Only individual responsibility matters to them, and racism only exists (in their minds) if an individual consciously hates a person of another color. That same core belief leads to a denial of “hate” being part of their movement. In their minds, they don’t “hate” their enemies – liberals, Democrats, LGBTQ folks, for instance – they just oppose them because “they are evil.” Strange reasoning to us, perhaps, but there it is.
So what are we to do? Perhaps most importantly, we must change the narrative and tell a story that persuades. In a NYT article, AnandGiridharadas (gi-re-de-ha’-das), author of a new book, “The Persuaders,” wrote these words: “The right understands that the more one’s ideas are repeated, the more they seem to millions of people like common sense.” (5) Again … the more a story is told, the more it seems like “common sense.”
That’s why so many people watch Fox News. Their staff repeat the same thing so often that viewers are convinced it is true. For instance, a recent story spun the narrative that Critical Race Theory is being taught in public schools, although denied by “Democrats and the Media.” (6) And, of course, with the assumption that it is bad for our children and our country. And what do they say is being taught?
Systemic racism, unconscious bias
White people have white privilege …. And, also ….
America is a patriarchal society
Gender is an identity choice
My response was to say “and…?” They know their audience believes all those things are wrong – evil – because they have told them so repeatedly. … The dark narrative of Christian Nationalism and the larger authoritarian movement offers a false hope rooted in a false history. They want to go back to an imagined golden time when everything was good, but it never was – not for most people – not for those who never enjoyed the privilege, wealth, and power of white, heterosexual men, often professing Christians. It was never as good for them.
Our country will soon be majority non-white and non-Christian, and this movement stirs the fear and anger many people feel in this changing world. The leaders use this reality to persuade people it’s “common sense” that they must save themselves and their country, whatever it takes – including violence. People who have now experienced some freedom and privilege refuse to go back. That’s what Christian Nationalists fear and fight against – the very idea of a true democracy in a diverse, empowered nation.
The power of persuasion lies in telling a story that will win the heart and soul of people. For us, it must be a narrative that instills hope in a better future because people do need hope. – We need to learn how to do what leaders of this movement have been doing for a long time – craft a story that motivates people and repeat it so often that it “sounds like common sense.” For us, though, it will be a story that inspires hope for a better future for everyone.
How can we do that? – Let me highlight three things we can do:
First: Listen and learn – Refuse to argue (It does no good) – Do not attack the person – Ask questions that demand thoughtful response (expect them to think and explain) – Learn (in order to understand) what this movement is all about
Second: Challenge the movement – Vote and elect people willing to speak out – Be public and confident in confronting lies and speaking truth with respect and compassion – refuse to be their “enemy”
Third: Tell a story of hope – Craft an alternative narrative, a story that includes them without excluding others – tell it repeatedly everywhere until it “feels like common sense.”
Listen and learn – challenge the movement – tell a story of hope. This is what we can do.
“The ReAwaken America speeches touted antisemitic, racist, sexist, and homophobic beliefs in the name of Christianity. Speeches were rife with apocalyptic and polarizing predictions of God’s vengeance befalling a wide range of opponents, including the founder of the World Economic Forum, President Joe Biden, and New York Attorney General Leticia James, who had written a letter to the tour’s local host, Pastor Paul Doyle, voicing concern that this event could spur violence. In the parking lot, I spotted a bus painted with the words “Patriot Street Fighter,” along with an image of a man in body armor with a bludgeon in his hand and the words “Get in the Fight” written in the red font of horror movies.
“Booths outside the tent played to peoples’ appetite for conspiracy. As a mother, I was disturbed by a display selling a children’s book called The Plot Against the King — named “King Donald,” who is trying to “Make the Kingdom Great Again.”
Tour organizers and speakers deny charges of racism and violence. A third of the speakers in Batavia were African-American, and they point to that as they scoff at the idea. Yet the nation they imagine as a Christian nation was always governed by white men who made the laws to hold their privilege and power over anyone who was not white and male. And they resorted to violence if the laws failed them. That’s the reality of our history as a nation. There was no actual violence connected to the event, and I think that has been true everywhere it has gone. However, as Jennifer points out, the “apocalyptic and polarizing” language of all the speakers and their demonizing of people they call “enemies” and blatant warnings of warfare kept a threat of violence at the core of the event. And as she writes in her article:
Rev. Butler acknowledges the appeal of this movement to “people in real pain,” but I agree with her that Christian Nationalism offers “a false sense of solution.” As she says, “politicians and pastors under the ReAwaken America tent are touring the country, preying on the fear and anger of people — often white — who feel like today’s country is leaving them behind.” What they offer is a mix of religion and politics once touted as a movement of “values voters” and the “Moral Majority” which now lacks any coherent view of moral values supported by the Christian scriptures and the Gospel they claim to believe in.
For people who reject the “biblical worldview” of this movement and wonder if the Bible can be taken seriously, Jennifer Butler has written a book called Who Stole My Bible: Reclaiming Scripture as a Handbook for Resisting Tyranny. One summary of the book says:
“Scripture is replete with stories of those who followed God’s call to resist oppression and fearlessly pursue compassion, justice, and human dignity. Chapters focus on the liberating God of the Hebrews, the authoritarianism of King Solomon, the dream team of women in the Bible, and how Jesus came to bring truth and expose the lies of rulers. Each chapter illustrates the lessons of scripture with true stories of courageous religious communities countering authoritarianism and white supremacy in America today.”
Here is Rev. Butler’s call to people who call themselves Christians:
“As the Christian nationalist movement continues to expand, it is critical for Christians to speak out against this misrepresentation of faith, perhaps by joining the Christians Against Christian Nationalism movement. But we can’t do this work in isolation. We must demonstrate commitment to pluralism by building strong alliances across faith communities. …. Communities are being intentionally manipulated, divided, and conquered along lines of race, religion, and inequality in Christ’s name. This is not what Jesus stood for.”
Renee Ricco, local “citizen journalist,” posted a video report of her experience at the Batavia, NY Reawaken America Tour. We experienced the same event, but her report differs significantly. She saw it as “a diverse group of speakers on different topics from God, love of America, health and wellness, and politics. … and that there was a time in this country when we could agree on God and love of country.” Here is the video:
The 3,000 participants likely agreed with her views. I did not. Ms. Ricco presents as a rational, unbiased journalist, but she is not. Her website link doesn’t work, and her YouTube channel seems limited to reports on this event and an earlier revival at the same church, with some recent interviews with the GOP candidate running against NY Congressman Joe Morelle. Her interviews highlight themes of Christian Nationalism and are filled with the language of a movement that sees itself as representing God and truth against people who reject it.
Her report begins with a dismissal (if not direct attack) on all other media reports. She says that “content was enlightening and provided a different perspective from the same old daily news.” She found “no basis in reality from the articles I read prior to this event,” and wondered “if anyone writing this stuff ever attended an event.” And “I wonder if those assigned to cover this event from the media are even allowed to present the truth….It is low-level reporting…and just stirs up people’s emotions.” As if that’s not what is true of her.
Ms. Ricco interviewed Paul Doyle, pastor of the Cornerstone Church that hosted the event. His words are unapologetic Christian Nationalism. Here are some excerpts:
“I’m tired of events being cancelled because they have a conservative Christian bent to them. ….
“I hope to see the fear come out of the Christian community, that they don’t have to be intimidated by the cancel culture. … The Christian voice gave the input to found this country … and it’s being cancelled out. … Get back to believing in God, get back to believing America was God’s idea in the first place. Why would we want to cancel the very voice of the One who started this country?”
“America is a welcoming, tolerant nation because of Christianity. It’s why there’s so many multiple different ethnicities in America. … Churches are resistant to this idea because of fear. There are churches that have bought into the narrative of mainstream media, big tech, and Hollywood that owns the narrative. … We don’t have a voice of Christianity anymore. We have a voice of the culture.”
Ms. Ricci then shifted the interview to talk about the idea of the Separation of Church and State:
Ricci: “It was intended for the state to stay out of the church, not the other way around.”
Doyle: “It’s almost like a sound bite. They take it of context and don’t read the rest (of Thomas Jefferson’s letter)….They want the church to be quiet.”
Ricci: “Would you ever be associated with anything that would ever denigrate any group of people?”
Doyle: “Our church is multi-ethnic … ‘browns, whites, blacks’ … We are a church that loves people.”
On Renee Ricci’s YouTube channel, you can find three other interviews with speakers at the event. All of them follow the same style of unabashed admiration for the interviewee and asking leading questions. One is with Aaron Lewis, pastor and candidate for governor of Connecticut, fairly low-key. The other two are with unabashed Christian Nationalists.
Lance Wallnau, a self-proclaimed apostle, prophet, and movement leader who coined the term “Seven Mountain Mandate,” had “a vision” in 2016 that the next president would be like King Cyrus in the Hebrew scriptures – a man who did not believe in God but was chosen by God to rebuild the nation of Israel. That man, of course, was Donald Trump whom he has met with and prayed over. In his interview, he claims that churches opposing Reawaken America and this movement are” agreeing with the slander and are on the wrong side of God.”
Rev. Leon Benjamin, pastor, “apostle,” and candidate for Congress in Virginia pastors two churches, one in Virginia and one in Tulsa. He is “Clay Clark’s pastor” – the organizer of this tour. He spoke of “freedom,, unmasking the lie, telling the truth” and of “election fraud, mask tyranny, religious tyranny, economic tyranny.” He listed areas of influence in society that this movement seeks to dominate, and they are the “Seven Mountains of Influence” of Lance Wallnau and many in this movement. He said about Reawaken America that “the message is unity and there is no racism. … (and) we have to choose what’s right, either good or evil.” The clear implication, of course, is that anyone opposing the Tour and this movement chooses evil.
The language and values of Christian Nationalism embedded in these interviews require much more “unpacking” than I can do in one post. I will continue to write on it as we seek not only understanding but answers to what we can do to challenge it. Follow my blog (if you have not yet), and watch for announcements of a new online course available around Thanksgiving. Meanwhile, watch the videos and follow the links in my posts. Learn all you can. Be confident and assertive in your knowledge as you speak out against this threat to our democracy.
At the Reawaken America event in Batavia, Mike Lindell – “The MyPillow Guy” – was a star. When he came to the stage as a final presenter, the audience gave him a raucous standing ovation. Why? Most of us never heard of him until he became a public supporter and donor of Donald Trump. Now he’s almost a “hero” to people who follow this tour and the Christian Nationalism movement.
MyPillow infomercials on late night TV since 2011 and national media attention helped him build a 1,500-employee manufacturing business of pillows, linens, slippers, and more in Chaska, Minnesota. Never one for politics until 2016, his meeting in Trump Tower that August made him a staunch supporter of Donald Trump, which is why most of us now know who he is.
As Lindell tells his own story, he was a gambler and cocaine addict for 30 years until 2009 (just two years before his company “took off”). As he tells it – mostly the only way we “know” much about his life – he prayed to be free of the addiction and the desire left. Maybe so, but he remains a man willing to lie and to use people to be in the spotlight. He did not publicly profess to be a Christian until 2017, yet now he is acclaimed as one used by God to help bring what he called “the greatest revival for Jesus Christ in history.”
Liberty University in 2019, while Jerry Falwell, Jr. was still president, invited him to speak and awarded him an honorary doctorate (a man who dropped out of college after a few months). Falwell said about him: “I can’t think of anybody else who epitomizes the principles that built this school more than Mike.” And in his speech, Lindell said, that “he sees his success in the business world simply as an afforded opportunity to share his Christian faith. … The pillow is just a platform for a much bigger thing. …. My calling is to speak out the word of Jesus.”
As he spoke in Batavia, I jotted down this question:
How can Christians lie so much?
In his presentation, Lindell spoke in detail about “the stolen election.” He blames cyber technology which he calls “an evil threat in our nation.” He says it is the work of the “deep state” and a “unigovernment.” He referenced the Georgia primary and how “one precinct reported no votes for one candidate until they looked in the machine” to find the votes (whatever that means) and told similar stories. He claimed that “54 countries have lost everything due to machines.” This wild, nonsensical claim got applause when he followed it with “machines have to go.” He also claimed that “a New York Citizens Audit found huge discrepancies between Secretary of State and County Boards of Elections … that names and identities have been changed … that people serving are not who the people elected.” Stuff and nonsense, as the saying goes.
When nonsensical claims, conspiracy theories, and fact-checked lies are believed and applauded at these events by people who claim to be Christians and Patriots, our nation is threatened and the reputation of all Christians is dishonored. Here’s more of what Mike Lindell said at a 2019 CPAC conference:
“Donald Trump invited me to meet him at Trump Tower in New York City. I walked into his office with high hopes on August 15, 2016. I walked out of that office after meeting with him, and I knew God had chosen him for such a time as this. … God answered our prayers, our millions of prayers, and gave us grace and a miracle happened on November 8, 2016. … We were given a second chance and time granted to get our country back on track with our conservative values and getting people saved in Jesus’ name.”
Even some on the far right are backing away. Lindell bought three hours of airtime on OANN – One America News Network – “to broadcast Absolute Proof, a documentary that makes false claims about the election.. … OANN broadcast a lengthy disclaimer before the program saying the claims were Lindell’s alone, but that the 2020 election results ‘remain disputed and questioned by millions of Americans.’” That’s not much, but it’s a start.
In January 2022, “Lindell claimed that he possessed ‘enough evidence to put everybody in prison for life, 300-some million people’ for their part in the alleged 2020 election fraud, which, at the time, was about 91 percent of the U.S. population.” Stuff and nonsense.
When I began to follow the growth of this movement 15 years ago, most people thought “the religious right” was losing its power. Now a far more extreme version of this Christian Nationalist movement holds events with thousands of people around the nation. They have a powerful network of social, broadcast, and print media. They know how to dominate the news and spread their “message” farther every day.
And here we are. Too many people still want to dismiss the “nonsense” and trust that enough people will recognize lies for what they are. Yet “election deniers” are elected to state offices and the U.S. Congress where they will hold power to manipulate election results. What can we do?
Associated Press reporters and a PBS Frontline crew were at the Reawaken America event in Batavia, NY. They reported in a PBS Newshour story that “The AP and Frontline bought tickets for the Batavia event after Clark invited ‘Frontline’ to attend one of the tour’s shows. Reporters spent two days listening to speakers and observing the events from inside. On the second day, security escorted a ‘Frontline’ reporter from the grounds because, he was told, Flynn believed he intended to cover the event unfavorably. When an AP reporter began interviewing people attending the event at the end of the second day, she was also reported to security.”
Since I bought a ticket and stayed quiet, I was able to experience the full two days so that I could write these posts. The article’s summary statement is absolutely true: “ReAwaken acts as a petri dish for Christian nationalism and pushes the idea that there’s a battle underway between good and evil forces. Those who are considered evil include government officials and Democrats.”
Their story is part of an ongoing investigation from The Associated Press and the PBS series “Frontline” that includes the upcoming documentary “Michael Flynn’s Holy War,” premiering Oct. 18 on PBS and online. I encourage you to watch it. I will. The AP article and the PBS documentary both describe how Michael Flynn is raising “an army of God”:
“The tour serves as a traveling roadshow and recruiting tool for an ascendant Christian nationalist movement that’s wrapped itself in God, patriotism and politics and has grown in power and influence inside the Republican Party. In the version of America laid out at the ReAwaken tour, Christianity should be at the center of American life and institutions. Instead, it’s under attack, and attendees need to fight to restore the nation’s Christian roots. It’s a message repeated over and over at ReAwaken — one that upends the constitutional ideal of a pluralist democracy. But it’s a message that is taking hold. A poll by the University of Maryland conducted in May found that 61% of Republicans support declaring the U.S. to be a Christian nation.
“The leaders of the ReAwaken America tour are really driving people into a fact-free echo chamber,” Stewart said. “They have been persuaded and manipulated into believing they’re doing what’s right for their country. But all of their good intentions are being harnessed in service of an agenda that’s dividing our country as never before and, frankly, leading to the potential destruction of our democracy. ”
On Sunday, October 30 at 6:30 pm ET, I will moderate a public webinar with Katherine Stewart, sponsored by Rochester, NY organizations who share this concern for our democracy. You can find the event information and required registration link here. Anyone is welcome to register and join us for the evening.
This article and documentary are focused on the role of Michael Flynn in this movement. Here’s what I wrote in an earlier post of mine on Flynn:
What can we do to oppose this movement and minimize its power in our nation? First – learn as much as possible about Christian Nationalism and the larger anti-democracy movement. Read my posts. Watch the PBS documentary. Read the many articles available online. Attend the October 30 webinar. That’s a start. Second – talk with people in churches and community organizations. Tell them what you’re learning, and encourage them to find out more. And third – Take action. Vote for people at every level of our government who are not part of this movement, who are publicly opposed to it – people who will deny it the power it seeks to destroy democracy as we’ve known it. Together, we can do it.
Patrick Byrne intrigued me as one of the final presenters at the Reawaken American Tour in Batavia, NY. He stirred my curiosity. Byrne holds graduate degrees in Philosophy from Cambridge and Stanford. He founded a company (Overstock.com) with $2.5 billion in 2020 revenue. His father and Warren Buffett (a rare multi-billionaire who lives humbly in Lincoln, Nebraska) are friends and in business together. His manner of presentation drew me in to listen, but what he said appalled me.
His 15-minute talk focused on Frederick Douglass, a former slave and abolitionist, and referred to Douglass’ famous Fourth of July speech on July 4, 1852, in Rochester, NY. Why would he do that, I wondered. How does Frederick Douglass fit the context of this event? He didn’t quote the speech, directly, of course – or anything Douglass said. Rather, he abused his legacy of fighting for true freedom and misconstrued the meaning of his words to make Douglass sound like he belonged to the MAGA movement. Douglass, he said, “urged us to protect our rights.” Byrne claimed that “we are about consent – the consent of the governed” and called him a “defender of constitutional rights.” He even styled himself to be “a Frederick Douglass Republican.”
Frederick Douglass would be appalled at this abuse of his name and legacy. Some of his words might sound to this crowd as if they meant the same thing:
“To side with the right, against the wrong, with the weak against the strong, and with the oppressed against the oppressor! … With brave men there is always a remedy for oppression.”
That’s only because the MAGA movement twists reality and the meaning of language to claim they are on the side of “the right, the weak, and the oppressed”! They speak of tyranny of government as if it is 1776, and they are patriots fighting against the British, when they actually are fighting on the side of the Confederacy in 1860. And that’s what Douglass would say to them.
Byrne claimed that systemic racism is nonsense, that U.S. “history is the exact opposite of what people demonstrating (and CRT) are claiming,” and that “there is not a shred of white identity in this movement” – and the crowd applauded. I can imagine the crowd’s angry, vitriolic, even violent reaction Douglass would invoke with his actual words:
“American justice is bound by the law to hear (only) the side of the oppressor. Let this damning fact be perpetually told. Let it be thundered around the world, that, in tyrant-killing, king-hating, people-loving, democratic, Christian America, the seats of justice are filled with judges, who hold their offices under an open and palpable bribe, and are bound, in deciding in the case of a man’s liberty, to hear only his accusers!” … For my part, I would say, Welcome infidelity! welcome atheism! welcome anything—in preference to the gospel, as preached by those divines. They convert the very name of religion into an engine of tyranny, and barbarous cruelty. …. All this we affirm to be true of the popular church, and the popular worship of our land and nation—a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God.”
Intrigue has a second meaning, other than curiosity and fascination. It also can refer to people making secret plans which are illicit and detrimental to others. The second meaning describes the leaders of these events and of The America Project, and would-be leaders of this nation – Michael Flynn and Patrick Byrne, for instance. Claiming to be patriots working to “save America,” they boldly and publicly undermine all trust in our elections and elected officials. They praise the January 6 insurrection. They threaten violence in the streets if the FBI and DOJ – and Congress and the Courts – continue to investigate Trump for criminal behavior. And all the while, they cloak themselves in the language and symbolism of the Christian religion. But what I experienced at this event is in the words of Frederick Douglass: “a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God.”